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Lacanian Biology and the Event of the Body
JACQUES-ALAIN
MILLER
Gender and Sexuation
RICHARD
KLEIN
The Great Divide
THOMAS
SVOLOS
The Absence of the 20th Century
GÉRARD
WAJCMAN
Il n'y a pas de rapport religieux
SLAVOJ
ZIZEK
Rosemarie Trockel
JOSEFINA
AYERZA
The Ballad of Ion Lupescu
MIGUEL
ABREU
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I. EXAMINING THE ALGORITHMS OF LIFE
THE CONCEPT OF LIFE
Finding myself again with the work of Freud, Lacan, and the practice of psychoanalysis, I see that I have carefully circumvented an explanation of the coordinates of the concept of life. I must say that this is an eminently problematic concept, and one of which Lacan said, in his 1955 Seminar: "The phenomenon of life remains in its essence completely impenetrable. It continues to escape us no matter what we do." One might ask if Lacan knew at that time of the decisive step of Watson and Crick's truly epochal discovery of the structure of DNA. Their very brief initial article, "Molecular Structure of Nucleic Acids," appeared in the journal Nature in 1953 and inaugurated the triumphal years of genetics. We are today at the dawn of the century which will see the sensational practical consequences of this step.
Is the phenomenon of life therefore penetrable after the discovery of this structure? Quite the contrary. In 1970, one of the crafters of the triumphs of molecular genetics, François Jacob, could say, in his book The Logic of Life: "We do not question life any more in the laboratory; we no longer try to encompass its contours. We only try to analyze living systems."1 It is a fact that, when we analyze the living being, not in its superb stature - its unity evident at the macroscopic level - but rather at the level of the molecule, the processes in play highlight the physics and the chemistry involved but do not at all distinguish themselves from the processes which unfold in inanimate matter, in inert systems.
Lacan's statement, then, is perfectly true in spite of the progress of molecular biology. As François Jacob said, the decline of the concept of life does not date from the middle of this century, but from the advent of thermodynamics: "The operational value of the concept of life had to decline after the birth of thermodynamics."
This perspective is perfectly coherent with that explained by Lacan in the beginning chapters of his Seminar The Ego,2 where he pointed out that Freudian biology is first of all an energetics. This is the route he would take up, in his own way, as he resumes that year and afterwards the lessons of Beyond the Pleasure Principle.
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1. Jacob, François, The Logic of Life, NJ: Princeton Univ. Press, 1993.
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2. Lacan, Jacques, The Seminar, Book II: The Ego in Freud's Theory and in the Technique of Psychoanalysis, 1954-1955, NY: Norton, 1988.
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